Saturday, 13 December 2025

How Mathematics Misleads Physics: Concluding Synthesis: When the Cut Knows Itself

Across this series, we have moved through the mathematical machinery of physics not to reject it, nor to replace it, but to understand it differently: not as a transparent window onto the universe, but as a practice of cutting—of inclining possibility into particular forms of construal.

What began as an audit of problematic uses of mathematics became something more elemental:
a reframing of modelling itself as a relational act.

If there is a single insight that threads the series together, it is this:

Physics does not discover the structure of the universe; it discovers how its own mathematical inclinations carve that universe into intelligibility.

This is not a diminution of physics.
It is a clarification of its power.


1. The Pattern Revealed

Each post traced a variation of the same structural mistake:

  • treating mathematical breakdowns as cosmic events,

  • treating formal symmetries as metaphysical commitments,

  • treating linear algebraic evolution as ontological dynamics,

  • treating Riemannian smoothness as the texture of spacetime,

  • treating renormalisation tricks as physical remedies,

  • treating gauge arbitrariness as “redundant structure,”

  • treating mathematics as transparent,

  • treating singularity as ultimate truth rather than over-closure.

Again and again, the problem was the same:

the formal inclination of the mathematics was forgotten,
so the behaviour of the model was read back into the world.

Infinity became ontology.
Redundancy became metaphysics.
Smoothness became substance.
Linearity became reality.
Singularity became Fate.

The entire cosmological imagination of 20th-century physics rests upon this unexamined habit.

When mathematics is treated as transparent, it becomes tyrannical.


2. Inclination as the Missing Concept

To dissolve this tyranny, the series introduced a critical distinction:
inclination — the orientation a formal system imposes on possibility.

Inclination tells us that every formalism:

  • highlights certain relations

  • suppresses others

  • draws some boundaries strongly

  • smears others thinly

  • prefers some decompositions

  • resists some coherences

  • privileges certain symmetries

  • forecloses certain ways of cutting

It is inclination—not ontology—that determines what a model can actualise.

This is why singularities appear: not because spacetime collapses, but because the inclination of the manifold overstates its capacity to support certain cuts.

This is why gauge redundancy emerges: not because the world contains “extra structure,” but because the mathematical inclination under-specifies what counts as the same configuration.

Renormalisation, collapse, wavefunction “spread,” infinite energy densities—every pathology becomes intelligible once inclination is recognised as a semiotic phenomenon rather than a cosmic one.

Physics’ “mysteries” are not signs of the universe obscured.
They are signs of a formalism pushed past its coherent horizon.


3. The Turn: From Representation to Relation

Once inclination is foregrounded, representation collapses as the governing metaphor.

In its place appears a more honest, fertile description of science:

Modelling is the co-individuation of experience, formal system, and construal.

The phenomenon is not given but construed.
The mathematics is not neutral but oriented.
The interpretation is not optional but constitutive.

Models do not reflect reality;
they orient us within the space of possible construals.

This does not weaken physics.
It clarifies the ground on which its authority can legitimately stand.


4. The Practice Reimagined

With inclination as a first-class concept, physics becomes capable of something it has not yet permitted itself:
plural, reflexive, non-metaphysical modelling.

The question is no longer:

“Which formalism is true?”

but:

“What inclinations does this formalism enact,
and what phenomenon does it help us actualise coherently?”

This shift dissolves false binaries:

  • wave vs particle

  • spacetime vs quantum

  • discrete vs continuous

  • local vs nonlocal

  • geometry vs algebra

  • ontology vs epistemology

These are not opposing metaphysical positions;
they are outcomes of different inclinations of construal.

Physics can stop defending pictures and start designing them.

And once it does, it gains a new freedom:
the freedom to choose formal structures for their relational architectures, not for their resemblance to inherited metaphors.


5. What Remains After the Dissolution

If mathematics is not transparent, what remains of the universe?

Not chaos, not void, not unknowability—
but openness.

The cosmos becomes:

  • not a set of things,

  • not a catalogue of entities,

  • not a pre-given architecture,
    but a field of relational potential that different inclinations cut into different shapes of intelligibility.

This is the heart of the relational turn.

The world is not waiting to be represented.
It is waiting to be construed.

And our construals are not arbitrary—they are structured by the inclinations of the formalisms we adopt and the experiential horizons we inhabit.

The universe doesn’t hide.
We simply cut it differently.

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