Tuesday, 2 December 2025

Applying a Relational Ontology to SFL: 7 Logogenesis, Without Misinterpretation: Ontology of Meaning in Time

The aim of this post is to recover Halliday’s account of logogenesis while avoiding temporal or representational misreadings, situating it firmly within relational ontology.


1. Halliday on Logogenesis

Halliday distinguishes three “time frames” for meaning:

  1. Phylogenesis – evolution of potential across human history

  2. Ontogenesis – development of potential in individuals

  3. Logogenesis – creation of meaning in specific texts

Common misinterpretations:

  • Treating logogenesis as literal temporal unfolding of systems

  • Assuming that semantic potential changes deterministically over time

  • Collapsing phylogenetic, ontogenetic, and logogenetic processes

We will correct these using relational ontology.


2. Instantial Potential: The Local Cut

Relationally:

  • Instantial potential = the potential of a system at the moment it is actualised in a situation

  • It is perspectival, not temporal

  • It does not imply that the system itself changes physically over time

Logogenesis, then, is:

  • The creation of meaning in a specific construal

  • A perspectival instantiation of context and semantics

  • Constrained by F/T/M and register


3. Distinguishing Time Frames

(a) Phylogenesis

  • Evolution of semiotic potential at the cultural level

  • Not an observable event; it is metaphenomenal

  • Construes potential over historical scales

(b) Ontogenesis

  • Development of potential within an individual

  • Perspectival: how a person construes context and semantics

  • Still non-temporal in the metaphysical sense

(c) Logogenesis

  • Actual creation of meaning in a text or situation

  • Local, perspectival, and instantial

  • Fully consistent with instantiation and realisation cuts


4. Why Relational Ontology Matters

By framing logogenesis relationally:

  • We avoid conflating time with process

  • Semantic selection is understood as perspectival construal, not temporal operation

  • Logogenesis is a cut across strata, not a sequence of events

  • Ontogenetic, logogenetic, and phylogenetic phenomena remain distinct but unified in metaphysical framing


5. What This Post Secures

  • Canonical Hallidayan logogenesis restored

  • Instantial potential clarified as perspectival, non-temporal

  • Semantic selections understood as construals, not events

  • Future work on semogenesis (Post 8) can integrate all three time frames without collapsing them or introducing representational errors


Next Post

Post 8 will address The Ontology of Semogenesis:

  • Recut Halliday’s three time frames relationally

  • Situate phylogenesis, ontogenesis, and logogenesis as perspectival metametaphenomena

  • Provide a unified metaphysical frame connecting all three, fully consistent with relational ontology

Applying a Relational Ontology to SFL: 6 The Metaphysics of Realisation: A Relational Interpretation

This post clarifies realisation across the strata of SFL, showing how it operates perspectivally rather than temporally, and preserves both Halliday’s architecture and the relational ontology.


1. Realisation vs Instantiation

Canonical distinctions:

  • Instantiation: token–type relation within a stratum

    • Situation → context potential

    • Text → semantic potential

  • Realisation: relation between strata

    • Semantics realises context

    • Lexicogrammar realises semantics

    • Phonology realises lexicogrammar

Key points:

  • Realisation is not instantiation

  • Realisation is not actualisation

  • Realisation is a relation of semiotic dependency, not a temporal process


2. The Relational-Ontological Perspective

In relational ontology:

  • System = structured potential (theory of the instance)

  • Instance = perspectival actualisation

  • Construal is constitutive: no unconstrued instance exists

Realisation is therefore understood as a perspectival descent:

  • Higher-stratal potential → lower-stratal construal

  • Meaning at a higher stratum is read through its realisation at the next lower stratum

  • This is solidary, not serial: strata are relationally linked, not sequentially processed


3. Semantic Construal → Lexicogrammar → Phonology

Canonical SFL:

  1. Semantics: meaning potential, construed relative to context

  2. Lexicogrammar: wording potential, realising semantic construal

  3. Phonology: expression potential, realising lexicogrammar

Relational ontology emphasises:

  • Realisation is perspectival, not temporal

  • Each lower stratum specifies and makes explicit the higher-stratal meaning

  • The meaning at each stratum is solidary: cohesive, relational, and constrained by the potential at the higher stratum


4. Key Insights

  1. Realisation is a relation of dependency, not production

  2. Realisation is perspectival, not sequential

  3. Realisation does not violate stratification

  4. Lexicogrammar and phonology never instantiate context directly; they realise the semantic construal of context

  5. This preserves the canonical Hallidayan architecture while clarifying its metaphysics


5. What This Post Secures

  • The architecture of strata is maintained

  • Cross-stratal relations are cleanly defined

  • Perspectival cuts clarify how meaning flows without implying temporal or causal processes

  • Semantic construal → wording → expression is rigorously relational

  • Future posts can now safely address temporal issues (logogenesis, semogenesis) without confusing realisation with instantiation


Next Post

Post 7 will tackle Logogenesis, Without Misinterpretation:

  • Recover Halliday’s logogenesis while avoiding representational or deterministic readings

  • Clarify instantial potential as perspectival, not literal temporal change

  • Distinguish ontogenetic, logogenetic, and phylogenetic processes clearly within relational ontology