The aim of this post is to recover Halliday’s account of logogenesis while avoiding temporal or representational misreadings, situating it firmly within relational ontology.
1. Halliday on Logogenesis
Halliday distinguishes three “time frames” for meaning:
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Phylogenesis – evolution of potential across human history
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Ontogenesis – development of potential in individuals
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Logogenesis – creation of meaning in specific texts
Common misinterpretations:
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Treating logogenesis as literal temporal unfolding of systems
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Assuming that semantic potential changes deterministically over time
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Collapsing phylogenetic, ontogenetic, and logogenetic processes
We will correct these using relational ontology.
2. Instantial Potential: The Local Cut
Relationally:
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Instantial potential = the potential of a system at the moment it is actualised in a situation
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It is perspectival, not temporal
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It does not imply that the system itself changes physically over time
Logogenesis, then, is:
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The creation of meaning in a specific construal
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A perspectival instantiation of context and semantics
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Constrained by F/T/M and register
3. Distinguishing Time Frames
(a) Phylogenesis
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Evolution of semiotic potential at the cultural level
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Not an observable event; it is metaphenomenal
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Construes potential over historical scales
(b) Ontogenesis
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Development of potential within an individual
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Perspectival: how a person construes context and semantics
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Still non-temporal in the metaphysical sense
(c) Logogenesis
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Actual creation of meaning in a text or situation
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Local, perspectival, and instantial
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Fully consistent with instantiation and realisation cuts
4. Why Relational Ontology Matters
By framing logogenesis relationally:
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We avoid conflating time with process
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Semantic selection is understood as perspectival construal, not temporal operation
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Logogenesis is a cut across strata, not a sequence of events
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Ontogenetic, logogenetic, and phylogenetic phenomena remain distinct but unified in metaphysical framing
5. What This Post Secures
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Canonical Hallidayan logogenesis restored
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Instantial potential clarified as perspectival, non-temporal
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Semantic selections understood as construals, not events
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Future work on semogenesis (Post 8) can integrate all three time frames without collapsing them or introducing representational errors
Next Post
Post 8 will address The Ontology of Semogenesis:
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Recut Halliday’s three time frames relationally
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Situate phylogenesis, ontogenesis, and logogenesis as perspectival metametaphenomena
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Provide a unified metaphysical frame connecting all three, fully consistent with relational ontology