The first mistake is to imagine an ecosystem as a thing.
This is the conceptual reflex inherited from organismal biology: if an organism is an entity, then surely a forest, a reef, or a savannah is an entity as well—just a larger one. But ecosystems do not behave like individuals, nor like super-individuals. They have no interior, no boundary, no cohesive metabolism. They do not “do” anything in the way organisms act; yet they undeniably exhibit coherence, persistence, and patterned transformation.
The problem is not ecological; it is ontological.
To understand ecosystems on their own terms, we must let go of the idea that they are containers of species and instead construe them as distributed relational media in which species actualise different cuts through a shared potential. The ecosystem does not contain organisms. Rather, organisms co-articulate an ecosystem by mutually constraining the readiness of the field they jointly inhabit.
This is the first relational turn.
1. The Ecosystem Is Not a Collective of Organisms
The classical ecological image is representational: lists of species, trophic pyramids, energy flows, maps with arrows showing “interactions.” These models imply that the ecosystem is the structure and the organisms are the content—like beads strung along a predefined network.
But meaning does not lie in the arrows.
Every species encounters the ecosystem only as its own perspectival environment. The forest of the deer is not the forest of the fungus, nor the forest of the owl. They are not inhabiting the same world; they are intersecting cuts through a shared relational potential.
The ecosystem exists only insofar as these cuts fit.
Ecosystems are not the sum of these construals, nor the intersection, nor the average. They are the medium within which these construals are possible: a readiness field that is simultaneously over-full (too rich for any one organism) and under specified (requiring co-articulation).
2. The Ecosystem as a Medium of Distributed Readiness
These affordances are not properties of the species or properties of the world. They are relational potentials—mutual absences where one organism’s limitation meets another’s pattern of presence.
In this sense, the ecosystem is a multi-layered abstract potential, analogous to your treatment of colonies and embryogenesis:
-
The colony provides the constraints within which cells actualise fates.
-
The proto-ecosystem provides the constraints within which species actualise niches.
Thus, ecosystem persistence is a property of compatibility, not unity.
3. Coexistence Is Not Enough: Ecosystems Require Co-Articulation
Many species may coexist, but coexistence alone does not amount to an ecosystem.
Co-articulation means: my construal of the world enables yours without needing to know anything about you.
This is the first sign of ecological agency—but it is a fugitive, migrating agency, actualised nowhere in particular.
4. Ecosystem Coherence Without a Centre
If organisms do not share a single environment, if each species construes only its own cut, why do ecosystems show such striking coherence?
Because coherence lives in the field, not in any perspective upon it.
Ecosystems persist because multiple species generate gradients, rhythms, and material distributions that make each other’s construals possible. These patterns exist between organisms, not within them.
The ecosystem as a relational medium is thus:
-
Not a collective individual
-
Not a self-regulating organism
-
Not a symbolic system
-
Not a super-agency
But a polyphonic readiness field—the relational potential that arises when many organisms enact intersecting but asymmetrical consistencies.
That is what makes it a medium.
5. From Organisms to Fields: The Ontological Shift
To move into an ecosystem ontology, one must shift from:
This reframing prepares all subsequent posts:
-
niches as perspectival cuts, not locations
-
predator–prey as reciprocal individuation pressures
-
ecosystem agency as field-level coherence, not superorganismic intention
-
ecological evolution as expansion of relational possibility
-
human ecological participation as doubly mediated (ecological + symbolic)
No comments:
Post a Comment