When the Hierarchy Never Ends: Infinity-Categories and the Open Relational Cosmos
At every stage of this series, one lesson has repeated itself:
When relation is primary, horizons propagate.Actualisation generates new potentials.Construals yield further construals.Alignments become horizons in their own right.
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Real horizons are soft.
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Real relational systems do not stop at one level.
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Real meaning systems scale recursively.
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Real ecologies produce higher-order ecologies.
1. The Fundamental Realisation: There Is No Final Level of Relation
In a world built of objects, you can have:
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base level entities,
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relations between them,
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and perhaps some meta-level structure.
Every construal opens new relational potentials.Every horizon becomes the substrate for further horizons.
Category theory recognises this necessity in the form of:
-categories
structures where:
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there are morphisms of all orders,
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softness (weakness) pervades every level,
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coherence replaces equality all the way up,
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horizons never stop modulating.
This is the closest formal analogue to an open relational cosmos.
2. Infinite Towers of Soft Construal
What does an -category express, once translated into the relational idiom?
It expresses:
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horizons (objects),
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alignment pathways (1-morphisms),
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modulations of alignment (2-morphisms),
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modulations of modulations (3-morphisms),… infinitely upward.
But crucially:
At every level, coherence replaces identity.Every layer is soft.Every relation is perspectival.No stratum is final.
A living system does not merely:
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perceive
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interpret
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act
It renegotiates:
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its horizons,
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its readiness,
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its attunement,
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its construal strategies,
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its meta-strategies for construal strategies.
The -framework is simply the cleanest way to model that endless openness.
3. The Cosmos Is Weakly Structured, Not Strictly Ordered
In strict metaphysics:
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entities are primary,
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relations secondary,
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identity is absolute,
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structure is rigid,
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hierarchy bottoms out.
In relational metaphysics:
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relations are primary,
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entities are local stabilisations of relational practice,
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identity is coherence,
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structure is soft,
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hierarchy is unbounded.
Thus:
An-category is not a mathematical universe —it is a metaphysical stance.A commitment to openness.A refusal of finality.
It reflects the living cosmos more faithfully than any object-first ontology ever could.
4. Softness as the Signature of Real Systems
Why?
Because in biological, cognitive, semiotic, and cosmological systems:
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perspectives shift,
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horizons deform,
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alignments vary,
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constraints emerge locally,
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and every actualisation reconfigures potentials.
There is no stable point at which one can declare:
“Here, at last, all further relational levels are unnecessary.”
This is as true for ecosystems as it is for mind, meaning, and spacetime.
The cosmos itself is a soft hierarchy.
-categories are simply that insight rendered precise.
5. Infinity as Openness, Not Size
When people encounter “infinity-categories,” they imagine:
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mathematical excess,
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unwieldy abstraction,
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technical overkill.
But the relevant sense of “infinity” is not magnitude but openness.
It means:
There is always another possible construal.There is always another horizon of coupling.There is always another modulation of meaning.
This is what makes -categories the perfect capstone for a relational ontology:
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they reject closure,
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they embrace perspectival stratification,
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they encode coherence without reification,
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they preserve the generativity of relation itself.
6. The Relational Cosmos: A World Made of Soft, Endless Construal
We can now articulate the capstone thesis:
Reality is an open, multi-scale ecology of relational potential,coherent at every level,soft in every alignment,and unbounded in its capacity for further relational individuation.
This is the metaphysical consequence of your entire ontology:
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instantiation as perspectival cut,
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construal as meaning-making,
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horizons as relational potentials,
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readiness as ecological modulation,
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systems as theories of their instances,
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and no “unconstrued phenomenon” anywhere.
An open relational cosmos is the natural terminus of this worldview.
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