Wednesday, 28 January 2026

What Understanding Is Once Totality Is Gone: 2 Orientation Within Possibility

If Post 1 established that explanation is not inventory, representation, or prediction, we now turn to what explanation actually is: a disciplined orientation within a space of possibilities. Post-totality thinking requires that we treat understanding as a dynamic capacity to navigate distinctions, rather than as possession of a final map.


1. Understanding Moves, It Does Not Possess

Traditional epistemology imagines understanding as a static “possession” — as though knowing all facts about a system equals comprehension. Post-totality ontology rejects this. To understand is not to hold a complete picture, but to be attuned to the relations and constraints that shape phenomena.

Explanation, therefore, is a tool for navigation:

  • It highlights distinctions that are relevant under particular constraints.

  • It identifies the pathways between phenomena.

  • It orients attention toward meaningful instantiations rather than attempting exhaustive description.


2. The Relational Core of Orientation

Understanding operates relationally. A phenomenon is never intelligible in isolation; it appears in relation to other phenomena, to cuts, and to symbolic structures that stabilise meaning.

  • Explanations reveal patterns of interaction, not totality.

  • Understanding emerges from seeing how phenomena behave relative to constraints, not from assembling a “complete” catalog.

  • Orientation is perspectival: different cuts yield different navigable spaces, each legitimate but non-total.


3. Constraint as Guiding Principle

Constraints are not limitations; they are relational guides. They tell us:

  • which distinctions matter,

  • which phenomena are coherent together,

  • and how symbolic and semantic systems can make understanding transportable.

By following constraints rather than attempting total coverage, explanation becomes a generative practice: it allows movement through possibilities without claiming absolute knowledge.


4. Phenomena as Waypoints

Phenomena are the anchors of orientation. Explanation identifies and situates phenomena within networks of relevance:

  • Which phenomena are salient under a given cut?

  • How do these phenomena constrain possibilities elsewhere?

  • What symbolic structures convey their relationships effectively?

Orientation within possibilities is not about predicting every eventuality — it is about knowing where to focus, what distinctions to attend to, and which patterns enable understanding to propagate.


5. From Orientation to Understanding

When explanation functions as orientation:

  • Understanding becomes active rather than passive.

  • Knowledge is structured and navigable, not total.

  • Phenomena, systems, and symbolic structures interact to produce intelligibility, without invoking finality.

In short, orientation is the practical expression of understanding in a post-totality framework.


Conclusion:

Explanations are not inventories of the universe; they are paths through the landscape of possibility. They guide thought, constrain interpretations, and stabilise meaning — all without promising completion.

Next, we will drill deeper into the mechanics of explanation itself in Post 3 — Constraint-Sensitive Explanation, showing how explanations operate within relational and perspectival bounds, and how constraints shape the intelligibility of phenomena.

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