Where coordination is functioning, value circulates freely through the field, and semiotic systems remain responsive. Where it is failing, meaning is either blind to value or actively obstructing it. Ethics emerges not from principles, but from the operational task of synchronising intelligibility with the pressures that sustain life.
This is a subtle, but decisive, shift:
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Value is primary — it registers what is needed to maintain coordination.
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Meaning is secondary — it channels, stabilises, and scales those flows.
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Ethics is tertiary — it maintains the interface, ensuring that semiotic structures do not ossify into blockage.
The ethical moment occurs when meaning would otherwise misroute, freeze, or suppress value. At that point, responsibility is operational, not moralistic: to maintain revisability, to keep the interface open, to ensure that intelligibility remains a servant, not a master, of coordination.
This conception reframes common misreadings:
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Moralistic injunctions are often attempts to legislate value through meaning — they impose coherence without preserving circulation.
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Compliance-focused ethics can reinforce semiotic dominance, producing pathology even under the guise of “doing the right thing.”
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True responsibility is relational, situated in the field: it emerges where adjustments to semiotic flows restore the capacity for value to register and propagate.
Practically, this translates into:
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Observation of misalignment — tracking where meaning intensifies as value diminishes.
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Intervention in interfaces — nudging, adjusting, or redesigning semiotic structures to reduce blockage.
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Maintenance of revisability — keeping systems responsive, so future misalignments can be detected and corrected.
Ethics, then, is not about correct choice, righteous judgement, or moral truth. It is diagnostic, operational, and preventative. Its aim is not to govern, but to preserve the dynamic field where coordination is possible.
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