Introduction: When Non-Commutativity Is No Longer Enough
Ulysses stretches narrative form to the point where episodes no longer commute. Each chapter operates under its own local logic; meaning emerges through traversal, not synthesis.
Finnegans Wake takes the next, more radical step.
This is not escalation for its own sake. It is a structural necessity once Joyce recognises that even non-commuting episodes still presuppose something too stable: identifiable segments, bounded cuts, recoverable local coherences.
The Wake dissolves those assumptions.
1. Episodes Presuppose Cuts
An episode, however experimental, still implies:
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a beginning and an end
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a relatively stable internal regime
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a local coherence that can be entered and exited
Even when episodes do not commute, they remain cuts — distinguishable instantiations within a larger potential.
But what if the act of cutting itself becomes the problem?
What if the ontology Joyce is probing no longer permits stable perspectival segmentation?
2. The Wake as Continuous Construal
Finnegans Wake does not move from episode to episode. It moves by continuous modulation.
There are:
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no clean transitions,
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no secure vantage points,
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no stable stylistic regimes that hold long enough to count as episodes.
Language itself becomes fluid:
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words fold into other words,
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languages bleed together,
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syntax slips without fully breaking.
This is not chaos. It is unbroken construal — meaning as an ongoing generative activity rather than a sequence of local actualisations.
The system no longer pauses to instantiate.
3. Why Non-Commutativity Collapses Here
In Ulysses, we can still say:
Episode A followed by Episode B ≠ Episode B followed by Episode A.
In the Wake, that statement loses traction.
Meaning does not fail to commute; it never separates enough to test commutation.
4. Characters as Persistent Turbulence
HCE, ALP, Shem, Shaun, Issy — these are not characters in any classical sense, nor even in the Joycean Ulysses sense.
They are:
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recurring attractors,
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rhythmic condensations,
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zones of narrative gravity.
5. The Reader Loses the Right to Orientation
Perhaps the most ethically significant move in Finnegans Wake is this:
the reader is no longer entitled to orientation.
This is not hostility. It is honesty.
The Wake refuses the comforting fiction that meaning must be graspable as a whole, even perspectivally.
Instead, it offers participation without possession.
6. Why This Is Not Obscurity
The Wake is often accused of being obscure. This misunderstands its operation.
Everything is on the surface — but the surface is moving.
Meaning is not concealed; it is unstable by design.
What fails is not comprehension, but the expectation that comprehension should terminate.
7. From Narrative to Ontological Demonstration
Seen in this light, Finnegans Wake is not primarily a novel. It is an ontological demonstration.
It shows — rather than argues — that:
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meaning is generative, not stored
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identity is recurrent, not fixed
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coherence is emergent, not guaranteed
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closure is a convenience, not a necessity
Where Ulysses trains the reader to tolerate non-commuting perspectives, the Wake trains the reader to tolerate groundlessness without collapse.
Conclusion: When the Kaleidoscope Refuses to Pause
There is:
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pattern without final picture,
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recurrence without identity,
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sense without settlement.
And in doing so, it makes a quiet but radical claim:
meaning was never meant to come to rest.
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