Here, meaning does not merely explain the world — it organises lives, distributes power, assigns responsibility, and coordinates action under pressure. The stakes are no longer interpretive alone. They are existential, political, ethical.
And so the cuts harden.
Culture Is Not a Container of Values
Culture is often spoken of as a repository:
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shared beliefs,
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norms,
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traditions,
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identities.
But relationally, culture behaves like a field:
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structured but unstable,
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constrained but generative,
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saturated with incompatible demands.
Why Intolerance Sharpens Here
Where explanation could tolerate delay, culture cannot. Decisions must be made. Positions must be taken. Alignment must be enforced.
Intolerance emerges not because people are irrational, but because collective coordination cannot remain indefinitely open.
The Cultural Cut
Every society enacts cuts that stabilise meaning:
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friend / enemy
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normal / deviant
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moral / immoral
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rational / dangerous
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legitimate / illegitimate
They reduce the space of possibility so that coordinated action can occur.
But every cut suppresses a remainder:
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excluded voices,
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unrecognised perspectives,
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unresolved tensions,
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alternative futures.
Intolerance as a Coordination Signal
In cultural domains, intolerance is often moralised or psychologised. But relationally, it functions as a coordination signal:
“Meaning has exceeded what we can hold together.”
The louder the intolerance, the higher the pressure.
This is why cultural conflicts are rarely resolved by “more information”. They are not failures of knowledge. They are failures of containment capacity.
Politics, Ethics, Identity
Politics will show us:
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the intolerance of plural futures,
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the intolerance of undecidability,
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the intolerance of distributed agency.
Ethics will show us:
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the intolerance of moral remainder,
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the intolerance of tragic choice,
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the intolerance of unresolved responsibility.
Identity will show us:
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the intolerance of non-identity,
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the intolerance of hybridity,
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the intolerance of liminality.
The Method Carries Over
The same methodology applies:
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Identify where meaning proliferates.
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Observe where cuts are enforced.
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Track what is suppressed.
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Attend to where intolerance intensifies.
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Read the remainder as signal, not noise.
What This Series Will Do
It will do something more demanding:
It will read cultural conflict relationally, treating intolerance as evidence of constrained possibility rather than moral failure.
We will ask:
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what is being held together,
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what is being excluded,
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and what kind of future each intolerance is trying — desperately — to prevent.
Closing
That is where responsibility begins.
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