Sunday, 30 November 2025

The Dark Universe as an Ontological Error: II Relational Ontology and the Reconstruction of Cosmology

In Part I, we argued that dark matter and dark energy arise not from observation but from the ontology that physics presupposes. They are symptoms—patches applied to a representational worldview that cannot see the role of perspective, construal, or relational constitution.

If the universe appears dark, it is because the ontology is opaque to the conditions of its own seeing.

In this post, we reconstruct the cosmological landscape from the standpoint of relational ontology:
a perspective in which system, instance, and construal replace the metaphysical fictions of containers, contents, and intrinsic properties.

The transformation is radical but simple:
once cosmology is framed relationally, dark matter and dark energy are no longer needed.
They dissolve as artefacts of a category mistake.


1. System: A Theory of Structured Potential

In relational ontology, a system is not a container and not a world “out there.”

A system is:

a structured potential — a theory of possible actualisations.

It is not “the universe” but a schema of relational constraints within which certain forms of actualisation become possible.

A cosmological model, therefore, is not a representation of an independent universe but a theory of potential construals of large-scale phenomena.

This shift removes the need for:

  • a pre-existing metric,

  • a unique spacetime geometry,

  • an observer-independent gravitational field,

  • a single, fixed notion of “mass distribution.”

Instead, what physics calls “geometry” becomes one way of structuring potential, not a feature of the universe itself.

This is the first step in dissolving the dark universe:
if curvature is not an intrinsic property, then “missing curvature sources” (i.e., dark matter) cannot arise.


2. Instance: Actualisation as a Perspectival Cut

In relational ontology:

An instance is not an event in spacetime.
It is the perspectival cut that actualises a potential.

This is not a temporal process but a shift in perspective — a transition from system-as-theory-of-potential to phenomenon-as-actualised.

What physics calls “observation” becomes the co-individuation of phenomenon through the observer–system relation.

This reframing has two profound consequences:

  1. Phenomena do not disclose an independent world; they actualise relational potentials.
    A galactic rotation curve is not a sample of mass distribution—it is an actualisation conditioned by the cut between dynamical and geometric construals.

  2. There is no privileged, God’s-eye description.
    Every cosmological phenomenon is perspectival; no single construal dominates all others.

With this in view, “mass deficits” in galaxies become differences between heterogeneous construals, not evidence of missing matter.


3. Construal: Meaning as Constitutive of Phenomenon

This is the pivot point.

In relational ontology:

There is no phenomenon independent of construal.
There is only phenomenon-as-construed.

Construal is not interpretation; it is constitutive.
It defines what the phenomenon is.

Mainstream physics treats construal as a transparent window; relational ontology treats it as the structure through which the window exists at all.

Consider cosmological redshift:

  • Under the representational ontology, redshift indicates metric expansion.

  • Under relational ontology, redshift is the product of a construal that slices potential in a particular way.

If the construal is treated as ontologically primary, then the acceleration of the expansion is no longer a brute feature of spacetime—it is a feature of the construal.

Dark energy, therefore, is not a mysterious pressure; it is an artefact of treating a construal as an intrinsic property.


4. Reframing the Two Big Cosmological “Problems”

Let us now show how dark matter and dark energy dissolve under these relational commitments.

4.1 Dark Matter: The Clash of Construals

The so-called mass deficit in galaxies arises when two incompatible construals are forced into the same representational ontology:

  • A local dynamical construal (how fast stars orbit).

  • A global geometric construal (the curvature inferred from luminous mass).

Under a representational ontology, both are treated as direct views onto an independent reality, so their mismatch must be resolved by adding invisible mass.

Under relational ontology:

The mismatch is simply a clash between construals that do not share the same system–instance cut.

There is no “missing matter.”
There is only missing ontological coherence.

Dark matter vanishes because the contradiction is reinterpreted as a relational one, not a substantive one.


4.2 Dark Energy: The Reification of a Construal

Dark energy arises when cosmological redshift is treated as an index of an intrinsic, observer-independent stretching of spacetime. The acceleration of this stretching is then a puzzle: something must be causing it.

Relational ontology flips the whole situation:

  • Redshift is not a sample of “metric behaviour,”

  • Metric behaviour is not an intrinsics of spacetime,

  • The metric is a semantic pattern, not a substance.

Thus the acceleration of the expansion is not something that must be explained by dark energy.
It is something that must be reconstructed as the outcome of a specific construal.

In other words:

Dark energy is the name physics gives to the consequences of treating its own construals as ontic.

Remove the misidentification, and dark energy evaporates.


5. A Universe Without the Dark

When the system–instance–construal triad is kept coherent, the “dark universe” recedes.

  • There is no invisible mass.

  • There is no mysterious negative pressure.

  • There is no cosmic bookkeeping error.

  • There is no “missing” 95% of reality.

What remains is a universe that never needed to be patched:

a universe whose phenomena are actualisations of relational potentials,
not manifestations of hidden substances.

The dark sector was never about the cosmos.
It was about the ontology through which physicists construed the cosmos.


Closing: The Transformation Is Ontological, Not Empirical

We have not changed the data.
We have changed the ontology.

And once the ontology changes, the dark universe dissolves.

In Part III, we will sketch what a cosmology looks like when gravity, redshift, structure formation, and large-scale coherence are reframed through a relational lens. It is not a universe filled with invisible fluids — it is a universe that becomes luminous once the representational blindspots are removed.

No comments:

Post a Comment