The series thus far has shown that:
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The midpoint on the cline revealed reversibility, but this is true of all points.
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Complementarity is intrinsic to construal.
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The metalevel is directional, not ontological.
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Hierarchy is a persistent illusion.
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Theory is an act of positioning, not a domain above data.
The final question emerges: what does this mean beyond theory itself? What are the consequences for the domains where knowledge, meaning, and reality are actively construed?
1. Science: From Foundations to Directional Leverage
In traditional science:
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Observation is taken as “ground truth.”
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Laws explain events.
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Theories sit atop.
Within the universal complementarity framework:
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Observation is always theory-laden. Its status as “data” is relative to a directional construal.
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Laws are sedimented actualisations; their explanatory force depends on relational positioning, not ontological elevation.
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Theories are directional stances: their rigor lies in clarity of positioning, not in reaching a metaphysical apex.
Even the most “fundamental” physical law is reversible: under a broader construal, it functions as instance, subject to reinterpretation or generalisation.
Science is no longer a pyramid. It is a cline along which structured potential is continuously actualised and re-construed.
2. Semiotics: The Mirror of Complementarity
Language and meaning exemplify these principles vividly:
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Patterns in lexicogrammar are both actualised texts and subpotentials of language.
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Registers are subpotentials of language realised from context, yet each instance of register can itself be read as constraining potential for future text types.
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Phenomena and metaphenomena are reversible: a pattern can be read as realised experience or as theory of experience.
This is not metaphor. Semiotic systems operate along the cline itself: meaning is both actualisation and potential, simultaneously.
Complementarity explains why semiotic analysis often appears paradoxical: every phenomenon is already theory from another perspective, and every pattern is simultaneously an instance of a broader system.
3. Ontology: Reality as Structured Gradient
The implications for ontology are profound:
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Reality is neither purely potential nor purely actual.
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Any stabilised pattern is simultaneously instance and system.
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Hierarchies of being are directional illusions; there is no “most real” level.
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Complementarity is the structural condition of all phenomena: every entity, event, or pattern is perspectivally bifurcated.
In short, the cline of instantiation is not a descriptive convenience. It is ontological grammar: the way reality construes itself when potential becomes actual.
4. The Universal Lesson
Across domains:
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Science: laws and data are mutually reversible; theory is a stance, not an apex.
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Semiotics: meaning is both instance and subpotential; texts are simultaneously phenomena and metaphenomena.
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Ontology: structured potential and actualisation are dual aspects; there is no privileged stratum, only directional constraint.
Complementarity is not a quirk. It is the universal condition of construal.
5. The New Approach to Knowledge
From this perspective, the project of understanding reality shifts:
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Focus on relational positioning — the direction of construal matters more than presumed elevation.
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Respect reversibility — any theory, law, or pattern may itself be treated as instance relative to a broader potential.
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Embrace structural complementarity — the apparent opposition of data and theory, phenomenon and metaphenomenon, system and instance, is always perspectival.
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Preserve rigor without hierarchy — clarity, consistency, and relational coherence are the criteria of robust construal.
Knowledge is no longer a climb to a metaphysical apex. It is navigation along structured potential.
6. Closing the Series
The cline of instantiation, universal complementarity, and directional theory together form a framework that:
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Reconstrues the metalevel.
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Dissolves hierarchy.
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Reframes data and theory as perspectival duals.
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Demonstrates that structured potential and actualisation are inseparable.
In this view, the universe — linguistic, scientific, or ontological — is a continuously unfolding relational field. Every act of construal is both an act of participation and a statement of direction. Every stabilisation is both instance and system.
This is the grammar of reality itself.
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