If thinking has no ground, and if its interventions are irreversible, then another pressure emerges that can no longer be deferred.
To think is to cut.
The Illusion of Gentle Thought
Much contemporary theory prefers to imagine itself as exploratory rather than decisive. It speaks of openings, horizons, multiplicities, and possibilities, as though thought could expand the world without ever dividing it.
This is an illusion.
Cuts are unavoidable.
What a Cut Is (and Is Not)
A cut is not simply a distinction between pre-existing things. It is not a boundary discovered in the world and faithfully reported.
A cut is an enacted distinction that brings a configuration into being.
Thinking Inside the Cut
Once this is acknowledged, thinking can no longer imagine itself as operating from outside its own distinctions.
Thinking occurs inside the cut it enacts.
This does not mean that cuts are arbitrary. It means they are situated, partial, and exposing.
Against the Displacement of Responsibility
One common response to this condition is to displace the cut elsewhere:
onto language (“it’s just how we speak”),
onto culture (“that’s how things are framed”),
onto systems (“the structure demands it”),
or onto critique (“I’m only analysing, not endorsing”).
These moves soften the cut rhetorically while leaving it operative in practice.
They avoid ownership without avoiding consequence.
The Third Unavoidable Pressure
The third pressure follows directly:
Thought must own the cuts it enacts.
But by remaining answerable to what they do.
Ownership here does not mean control. It means refusing to pretend that the cut came from elsewhere.
Living With the Cut
To think with cuts is to accept exposure.
And yet to draw them anyway.
What follows from this is not mastery, but a new kind of restraint — one that does not evade action, but stays close to consequence.
The next pressure sharpens this further. If cuts are enacted and owned, then thinking must confront what it is now bound to.
The next post turns to this directly: Thinking Under Responsibility.
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