Monday, 22 December 2025

Unavoidable Pressures: 1 Thinking Without Ground

There was a time when thinking could rely on what lay beneath it.

Nature.
Reason.
Structure.
Method.

Something stable was presumed to hold, even if it was distant, abstract, or imperfectly known. Thought could appeal downward. When challenged, it could say: this is how things are, or this is how they must be.

That time has quietly passed.

When Ground Dissolves

The fractures traced so far — across physics, biology, time, mind, systems, and language — do not accumulate into a new foundation. They do something more unsettling. They remove the expectation that a foundation will arrive at all.

This is not a dramatic collapse. There is no single moment where the ground gives way. Instead, it thins. Appeals still function rhetorically, but no longer carry metaphysical force.

Nature no longer guarantees what we say about it.
Reason no longer stands apart from the world it organises.
Structure no longer determines outcomes.
Method no longer absolves responsibility.

The ground does not break.
It recedes.

The Persistence of Thinking

And yet thinking continues.

Distinctions are still drawn.
Concepts are still formed.
Practices are still organised.
Consequences still follow.

The absence of ground does not stop thought. It changes its condition.

What becomes unavoidable is not uncertainty — that was always present — but commitment without guarantee. Thought must proceed without the reassurance that it is anchored in something deeper than itself.

Against the Return of Foundations

At this point, there is a strong temptation to restore what has been lost.

To redescribe foundations under new names.
To smuggle certainty back in through complexity, emergence, or care.
To let ethics, politics, or method quietly take the place of ground.

These moves are understandable. They are also evasive.

They treat the loss of ground as a problem to be solved, rather than a condition to be inhabited.

Thinking as Exposure

To think without ground is not to float freely. It is to think exposed.

Every distinction now carries risk.
Every articulation reorganises possibility.
Every claim binds the thinker to its consequences.

Without foundations, thought cannot justify itself in advance. It can only answer for what it does.

This is not relativism. Nor is it resignation. It is a shift in where responsibility begins.

Responsibility no longer arrives after certainty.
It arrives immediately.

The First Unavoidable Pressure

The first pressure, then, is simple and unforgiving:

Thought must commit itself without ground.

Not heroically.
Not virtuously.

But because there is no longer anywhere else to stand.

What follows from this condition will not be comfort.
It will not be method.
It will not be reassurance.

It will be a sequence of pressures — each unavoidable, each reshaping what thinking can be.

This series begins here.

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