What began as puzzlement ends as orientation.
At the start, disagreement may appear as confusion or inconsistency.
By the end, it appears as structural difference.
Different actors secure moral seriousness differently.
Some cannot relinquish transcendence without feeling that morality dissolves.
Some cannot loosen systemic grounding without feeling critique becomes arbitrary.
Some cannot abandon consensus without feeling isolated.
Others find that relinquishing anchors produces not collapse, but spaciousness.
Clarity brings relief.
It ends the search for hidden misunderstanding. It reveals refusal — not as ignorance, but as commitment.
Clarity also brings sadness.
Not because others are wrong, but because ontological asymmetry cannot always be bridged by better argument. Some distances are not intellectual; they are structural.
And yet, something steady remains.
A relational orientation does not require conversion to remain coherent. It does not demand universal agreement. It does not seek to dislodge anchors as proof of strength.
It stands — not above, not outside — but within interaction.
Juxtaposing.
Actualising.
Calibrating.
Mapping.
Composed.
If there is a single thread through this series, it is this:
One can inhabit intellectual life without ultimate guarantees and without despair.
One can remain serious without absolutism.
One can remain patient without passivity.
One can remain alone without being alienated.
And from that composure, engagement continues.
Not as conquest.
Not as rescue.
But as relation.
No comments:
Post a Comment