In Episode 1, we reframed incompleteness: it is not a flaw or epistemic gap, but a structural inevitability arising from the perspectival limits of any system attempting to capture its own instances.
Episode 2 situates Gödel’s formal construction inside relational ontology, showing that his “undecidable sentence” is not an obstacle but a feature—an illustration of what it means for a system to be a theory of its own instances.
1. Systems as Structured Potentials
Consider a formal system, :
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has axioms, rules, and derivations.
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Each derivation is an actualisation of the system’s potential.
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does not enumerate truths; it defines the space of possible instantiations.
In other words, is a structured potential, not a repository of pre-existing truths. Proofs are not discoveries; they are actualisations within the system’s relational structure.
Gödel’s genius was to make this structure explicit. The “Gödel sentence” is simply a potential within that structured space—one that the system cannot exhaust from its own internal perspective.
2. The Undecidable Sentence as Instance
The classic formulation of Gödel’s sentence, , says roughly:
“This sentence is not provable in system .”
But relationally, is nothing more than:
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An instance in the system’s structured potential that cannot be captured by the system’s own operations.
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A necessary consequence of being both self-referential and consistent.
Key insight:
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is not a “truth outside the system” that the system fails to reach.
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is a perspectival inevitability: the system cannot act on it internally without violating its own rules.
No paradox exists. No “failure of proof” occurs. simply illustrates the boundary between instantiation and system-relative capture.
3. Perspective and Relational Constraint
What makes undecidable is not a quirk of logic, but a fundamental relational constraint:
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Internal perspective: operates using its own axioms and rules.
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Instance-space: is part of the structured potential that (S\ defines.
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Actualisation vs. system capture: cannot simultaneously perform all potential derivations and maintain self-consistency.
This is exactly the same structural form we saw in coordination and semiotics:
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Value systems cannot fully account for construal.
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Scaffolds can host semiotic operations, but cannot instantiate them alone.
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Hybrid systems require structural openness while maintaining local closure.
Gödel’s formal system is simply the most precise articulation of this general relational principle.
4. Why Gödel Is Not About Knowledge
Relationally, the theorem is ontological, not epistemic:
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It does not tell us what humans can or cannot know.
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It does not expose limitations of our reasoning.
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It describes what a system can be, given its own relational constraints.
The “undecidable” is not a truth beyond reach—it is an uninstantiable potential from the system’s own viewpoint. Its existence is inevitable and explanatory, not problematic.
5. Bridging to Perspective and Construal
Gödel’s theorem foreshadows two key relational concepts:
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The perspectival cut: any system can only see some actualisations of its potential, not all.
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Structural openness: the “outside” is not metaphysical, but relationally necessary for instantiation.
These are exactly the mechanisms that underlie:
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Construal in semiotic systems
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Hosting via scaffolds
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Hybrid systems where coordination and semiotics co-exist
In short, Gödel’s system provides a formal template for thinking about relational incompleteness, long before any semiotic or biological interpretation.
6. Looking Ahead
Episode 3 will extend this insight:
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We will argue that incompleteness is ontological, not epistemic.
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Even idealised reasoners cannot “complete” their systems.
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The relational limits revealed by Gödel are necessary for all actualisation, including meaning, coordination, and hybrid systems.
The key takeaway of Episode 2 is simple:
Gödel sentences are not obstacles, paradoxes, or failures.They are instances that any system cannot exhaust from its own internal perspective, demonstrating the fundamental relational structure of incompleteness.
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