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Process – how becoming unfolds
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Participants – who or what exists, and how
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Space – where phenomena occur
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Agency and Causation – how force and influence flow
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Time – how unfolding is patterned
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Internal vs. External Phenomena – how experience, perception, and evidence are partitioned
Each post has demonstrated that languages are not representational systems. They do not merely label pre-existing reality. They construct relational horizons, shaping what is experientially possible.
1. Processes: Patterns of Becoming
Languages differ in how they structure events:
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Linear vs. multi-dimensional
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Agentive vs. event-centered
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Nominalised or embodied processes
Ontological payoff: The default “shape” of becoming varies by language, producing distinct ways for experience to unfold.
2. Participants: Patterns of Being
Languages pattern participants as:
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Stable or emergent
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Hierarchically salient or relationally networked
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Noun–verb flexible or rigid
Ontological payoff: Being itself is construed differently — as independent entities, relational nodes, or emergent actors.
3. Space: Patterns of Locating
Languages cut space through:
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Egocentric, geocentric, or embodied reference
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Visibility and perceptual accessibility
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Event-integrated spatial mapping
Ontological payoff: “Where” phenomena exist is a horizon of construal, not a coordinate system.
4. Agency and Causation: Patterns of Influence
Languages vary in:
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Agent prominence (ergative vs. accusative)
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Morphological or analytic causatives
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Evidentially constrained agency
Ontological payoff: Responsibility, influence, and force are relationally and epistemically distributed.
5. Time: Patterns of Becoming Across a Horizon
Languages structure temporality via:
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Tense vs. tenseless systems
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Aspectual differentiation
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Cyclical, phase-based, or spatialized temporal metaphors
Ontological payoff: Time is enacted, not measured; it is a horizon of relational becoming.
6. Internal vs. External Phenomena: Patterns of Access
Languages construe:
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Direct, inferred, or reported experience
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Mental states as relational or internally possessed
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Visibility, accessibility, and epistemic stance
Ontological payoff: Experience itself is partitioned relationally; what counts as known, perceivable, or inferable varies systematically.
Cross-Domain Patterns
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Each domain is interdependent: process, participant, space, agency, time, and access mutually condition each other.
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Languages are systems of relational cuts, not bundles of features.
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Typology becomes the study of potential worlds actualised through language, rather than the study of forms “encoding reality.”
Cognition and Narrative Implications
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Speakers habitually attune to the construal patterns of their language.
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Narrative structures, attention, memory, and reasoning are shaped by the ontological cuts their language provides.
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Diversity is not stylistic; it is ontological, offering alternative horizons of experience.
Series Conclusion
The deep-dive typological series demonstrates:
Languages differ not in what they represent, but in how they make experience possible. Each construal strategy is a local ontology, a patterned potential for living, perceiving, and narrativizing a world.
This framework reframes typology from a catalog of forms to a map of experiential possibility, grounded in relational ontology.
Next steps: With this series complete, we can now explore how these construal strategies interact across typologies, affect cognition, and shape cross-linguistic narrative structures — or move into applications in storytelling, cognition, or linguistic philosophy.
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