Tuesday, 25 November 2025

Introducing Relational Epistemologies: Knowing Without Representing

We have been taught that knowledge is a mirror: a faithful reflection of the world, captured in minds, texts, or measurements. This is a profound mistake. Knowledge does not reflect. Knowledge cuts.

Relational Epistemologies is a five-part exploration of what it means to know when representation fails. Across the series, we will examine knowledge as a relational, perspectival, and co-individuating process — not a static mirror of an independent reality, but an emergent alignment between observer, world, and potential.

Here’s what to expect:

  1. The Representational Fallacy: Why ‘Knowledge as Mirror’ Always Misleads
    We will interrogate the mirror metaphor itself, exposing the assumptions of classical philosophy, cognitive science, and naïve scientific realism. Representation is a trap; knowledge is relational.

  2. Knowing as Construal: Epistemic Stance as Perspectival Cut
    Knowledge is enacted. Construal, not observation, is the core operation of knowing. We will explore how perspectival cuts allow agents to navigate and align potentials rather than capture them.

  3. World-Interaction vs. World-Observation: Rethinking Scientific Method
    Observation is never neutral. Experiments, measurement, and theory are interactions that generate alignment and actualise potentials. Science is relational practice, not passive recording.

  4. Relational Knowledge in Physics, Biology, and Society
    Relational epistemology is universal. From quantum phenomena to ecosystems to social networks, knowledge is embedded, co-structuring, and co-emergent.

  5. Meta-Epistemology: How Knowledge-Systems Co-Individuate with Worlds
    Knowledge and worlds co-emerge. Practices shape potentials; potentials shape practices. Understanding this co-individuation opens new avenues for designing epistemic environments and navigating the future.

This series is not abstract philosophy. It is a guide to seeing knowledge as a living relational lattice, and to understanding how our ways of knowing shape — and are shaped by — the worlds we inhabit.

If you have ever felt the limits of representation, or the fragility of conventional epistemic habits, this series is for you. Prepare to see knowledge not as a mirror, but as a chisel — cutting worlds into being.

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