If the previous post dismantled the representational scaffolding of ecolinguistics, this one turns to architecture: how meaning actually lives. What happens when we stop imagining language as a mirror of the world and begin to feel it as a metabolism of relation?
System as Living Potential
Halliday’s conception of system already gives us an ecological starting point. A system is not a static set of choices but a structured potential — a field of possible meanings that may be actualised in context. Each text is a selection from this potential, and every selection reshapes the potential in turn.
In relational-ontological terms, this reciprocity between potential and instance is metabolism. The system is not an abstract container of options; it is the living tissue of possibility continually renewed by its own instantiations. When we speak, we do not consume linguistic energy; we circulate it, transforming semantic matter into new configurations of potential.
From Instantiation to Construal
Halliday’s “instantiation” names the relation between system and text — the movement from theory to event. In relational ontology, that movement is not temporal but perspectival: a cut through the field of potential that renders some relations determinate and leaves others latent.
To construe is to make that cut consciously or collectively. It is the ecological act par excellence — the differentiation of the field by the field. Construal thus replaces “representation” as our fundamental semiotic operation. The environment of meaning is not what language describes but what language continuously becomes through its own construals.
Meaning as Metabolic Exchange
Every construal participates in an exchange between potential and instance — the ontological metabolism of the semiotic. The text, in this sense, is the metabolic interface where meaning’s energy is released, circulated, and re-absorbed.
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Potential → Instance: the condensation of possibility into determinate pattern.
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Instance → Potential: the re-diffusion of pattern back into systemic readiness.
This bidirectional flow is the semogenic metabolism that sustains linguistic life. It is not a metaphor borrowed from biology; biology itself is one manifestation of the same relational process. Life feeds on difference; meaning feeds on construal. Both are modalities of the field seeking dynamic equilibrium.
Context as Ecosystem
In Hallidayan stratification, context stands above semantics as the system of field, tenor, and mode — variables realised in meaning. In a relational ecology, context is not a backdrop but a higher-order metabolism: the pattern of relations through which construals become viable within collective life.
A classroom, a coral reef, and a digital platform are each ecosystems of construal — environments where meaning reproduces itself through recursive alignment. Their “balance” is never static; it depends on the continuous modulation of potential by actualisation, the maintenance of coherence across unfolding cuts.
From Discourse to Field
The ecological metaphor often stops at the level of discourse networks or communication loops. But the relational move goes deeper: language is not in the ecosystem; language is the ecosystem of reflexive relation. What we call “material processes” and “semiotic processes” are two perspectives on the same energetic field — one foregrounding constraint, the other potential.
This means that every act of meaning is ecological twice over:
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It maintains the viability of its own semiotic habitat (the coherence of system and instance).
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It contributes to the broader ecology of construal that binds social, symbolic, and material processes in mutual becoming.
To construe responsibly, then, is to feed the field well — to generate alignments that sustain diversity of potential rather than deplete it.
Toward a Grammar of Possibility
The ecological question of language is therefore not what does this text represent? but what kinds of potential does this construal open or close? A relational grammar of possibility would describe the flows through which potential becomes actual and returns again — the linguistic metabolism of the world’s own reflexivity.
Such a grammar would treat:
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Systemic networks as trophic webs of potential,
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Textual processes as metabolic exchanges within those webs,
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Contextual formations as ecological niches of construal,
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Semogenic change as evolution — the adaptive expansion of the field’s possibility space.
Meaning, in this light, is not a mirror of the world but the world’s way of renewing itself through reflexive differentiation. To study language ecologically is to study the metabolism of being.
The next post in the series, Part 5 — “Evolution of Potential: How Language Learns to Evolve,” will follow this metabolism forward, tracing how linguistic systems become engines of cosmogenic possibility — how meaning itself evolves to sustain the evolution of the real.
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