1. Readiness and Temporal Flow
If topology concerns where potential is distributed, temporality concerns how potential endures, transforms, and reconfigures across time. Readiness is not static; it is a disposition that persists through and as transformation. Each actualisation modifies the structure of potential, inclining future readiness in new directions. The temporality of possibility thus arises from recursive relations between what has been actualised and what remains to be.
2. Temporal Recursion as Ontological Continuity
Every act of actualisation feeds back into the potential that conditioned it, refining inclinations and recalibrating abilities. This recursive structure gives rise to continuity:
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Retention: traces of prior actualisations remain encoded in the structure of readiness.
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Projection: these traces shape anticipatory inclinations toward future actualisations.
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Transformation: as readiness evolves, the space of possible actualisations shifts in both range and orientation.
Time, therefore, is not an independent container for events but the reflexive restructuring of readiness through successive actualisations.
3. Readiness as Temporal Gradient
Just as inclination defines a topological slope across potential, it also defines a temporal gradient: certain directions in time are more inclined to unfold coherently than others. Ability determines the capacity to traverse these gradients effectively.
This relational gradient replaces linear temporality with relational unfolding: time is not a series of discrete moments, but a differential field of readiness continuously reconfigured through its own actualisations.
4. The Recursive Ecology of Potential
In semiotic systems, this temporal recursion manifests as the continuous negotiation between convention and innovation:
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Convention encodes retention, stabilising shared readiness across contexts.
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Innovation enacts transformation, reorienting inclinations and extending ability.
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Iteration sustains coherence, ensuring that change remains intelligible within evolving systems of meaning.
This recursive ecology explains how semiotic systems evolve without external temporal drivers: time is the relational trace of ongoing construal and re-alignment.
5. Cosmological Parallel
On cosmological scales, the same principle applies: the universe evolves not in time, but as the recursive reconfiguration of its own readiness. Each actualisation—each local coherence—restructures the inclinations that define the next phase of emergence. Temporality is therefore the relational persistence of potential’s self-adjustment: the ongoing inclination of reality toward coherent actualisation.
6. Toward Integration: From Topology to Temporality
The integration of topology and temporality completes our model of readiness:
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Topology structures the relational space of potential;
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Temporality structures its reflexive transformation.
Together, they define a living field of inclined abilities evolving through recursive actualisation. What appears as spatial form and temporal sequence are simply complementary expressions of how readiness maintains coherence through change.
7. Next
The next post will trace the implications of this integrated model for meaning evolution: how semiotic potential—structured topologically and recursively temporalised—gives rise to new symbolic architectures across history and culture.
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