When we speak of potential, we often reach instinctively for probability.
But probability, as it is usually invoked, belongs not to reality itself, but to our knowledge of reality. It is epistemic: a measure of uncertainty.
Relational ontology — and insights from systemic functional linguistics (SFL) — allow us to see a deeper layer: potential is not probability, but readiness.
1. The SFL distinction: modalisation vs modulation
Halliday’s model of modality separates two fundamentally different phenomena:
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Modalisation: the speaker’s construal of likelihood or usuality; i.e., probability.
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Modulation: the speaker’s construal of readiness; i.e., potentiality, ability, and inclination.
In SFL terms, readiness is sometimes called “dynamic modality.” It measures capacity and tendency, not truth-value. It is enactive, not epistemic.
When we transfer this insight to ontology, the implications are profound: reality itself is not probabilistic; it is dispositional, a structured field of capacities and tendencies awaiting perspectival actualisation.
2. Probability vs readiness
Probability quantifies uncertainty about outcomes; readiness expresses the field’s capacity to actualise.
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Probability (modalisation, epistemic) = what we can say about likelihoods based on our knowledge.
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Readiness (modulation, ontic) = the latent inclinations and abilities that define what can become actual.
This distinction resolves a deep confusion: for centuries, physics has slid between treating indeterminacy as real (ontic) and treating it as knowledge-limited (epistemic).
3. Ontology as modulation
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Ability: structural capacities for certain alignments or outcomes.
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Inclination: directional tendencies that make some outcomes more likely to actualise given a cut or instantiation.
Potential is therefore not “a weighted set of possibilities” but a kinetic, relational disposition: the world is a field of becoming, poised for alignment.
4. Implications for thinking about reality
This shift — from probability to readiness — reframes how we understand indeterminacy:
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Instances do not collapse pre-existing probabilities; they actualise configurations of readiness.
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Probability measures epistemic uncertainty about outcomes, not the ontic character of the system.
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Relational ontology restores the distinction: the world is structured, dispositional, and dynamic, not merely a canvas of probabilities.
5. Preview of the series
In the posts to come, we will explore:
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How SFL modulation maps directly onto relational ontology.
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How probability belongs to the meta-phenomenal layer, not the ontic field.
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How this re-framing dissolves the confusion in quantum mechanics between epistemic uncertainty and ontological potential.
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How readiness unfolds recursively, evolves over time, and situates human construals and symbolic systems within the broader field of possibility.
The journey begins here: not with probabilities, but with readiness — the ontological potential that underpins the actualisation of all things.
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